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Centering relationality in online Indigenous language learning: Reflecting on the creation and use of Rosetta Stone Chickasaw
Drawing on the authors’ experiences developing Rosetta Stone Chickasaw (RSC), an asynchronous online Chikashshanompa’ (Chickasaw language) course, this article shares examples of how relationality is enacted in online Indigenous language learning. We discuss the RSC interface and ways that it created opportunities and barriers to centering Indigenous and Chikasha (Chickasaw)…
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Persistence in Indigenous language work during the COVID-19 pandemic
Through the COVID-19 pandemic, Indigenous communities have persisted in Indigenous language revitalization and reclamation efforts. This research utilized a scan of social media, a survey, and interviews, conducted in the summer and fall of 2020 and primarily focused on Canada, to explore: What shifts to support Indigenous language work occurred…
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Chikashsha alhihaat Chikashshanompa’ anompoli katihma: Chickasaws are still speaking Chikashshanompa’
Holisso mako̲ anompa toklo’ ishtiiholissochitok, Chikashshanompa’ micha Naahollimanompa’. Hopaakikaash Chikashsha mó̲ma’at i̲yaakni’ sipokni’ áyya’shattook. 1837aash Naahollo i̲naalhpisa’at pomokloshi’ wihat kanallichittook. Pomokloshaat Hattak Api’ma’ I̲yaakni’ onat tahattook. Pomanompa’at impállaminattookookya kaniya’ookya iláyya’shakmat Chikashsha ilittimanompohó̲li katihma. Chikashsha alhihaat ittimanompoli aaissa ki’yokittook. Chikashsha sipóngni’at imanompa’ imaabahánchi bíyyi’kanattook. Mako’no imaabahánchi katihma. Pomanompa’at ikshoka’chi imahoobookya ki’yokittook.…
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Sustaining and revitalizing Indigenous languages in Oklahoma public schools: Educational sovereignty in language policy and planning
As Indigenous scholars committed to Indigenous education in Oklahoma, we use a decolonizing approach to consider how the 39 Indigenous Nations in Oklahoma assert educational sovereignty to sustain Indigenous high school students’ linguistic and cultural identities. Seeking to promote education models that sustain and revitalize Indigenous languages, we ask: 1)…
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#KeepOurLanguagesStrong: Indigenous language revitalization on social media during the early COVID-19 pandemic
Indigenous communities, organizations, and individuals work tirelessly to #KeepOurLanguagesStrong. The COVID-19 pandemic was potentially detrimental to Indigenous language revitalization (ILR) as this mostly in-person work shifted online. This article shares findings from an analysis of public social media posts, dated March through July 2020 and primarily from Canada and the…
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Legislation, regulations, and policies concerning the revitalization of Indigenous languages in Canada and internationally
This a comparative report about: 1) federal, provincial and territorial legislation, regulations andpolicies that concern the revitalization of First Nations languages and other Indigenous languages in Canada, and, 2) legislation, regulations and policies that relevant international jurisdictions have put in place for revitalizing Indigenous languages in those places. McIvor, O.,…
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Chikashshaat asilhlhat holissochi [Chickasaws are asking and writing]: Enacting Indigenous protocols in academic research and writing
As Chikashsha (Chickasaw) scholars and Chikashshanompa’ shaali’ (Chickasaw language learners/carriers), we utilize a dialogic and autoethnographic approach to explore the continuance between ancestral and community protocols for research. An account of the Chickasaw Nation’s language revitalization efforts is followed by a discussion of how Indigenous scholars engage in the writing…
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Growing the fire within: Video
Indigenous Peoples have worked for decades to revitalize their languages. Much of the focus has been on children, but also critical are programs for the “missing generations” of adults who did not grow up with their Indigenous languages. Scholars and practitioners of Indigenous language revitalization gathered at the University of…
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Growing the fire within: Report
Indigenous communities and organizations are working to reclaim and revitalize their languages. Indigenous adult language learners, who did not grow up speaking their ancestral tongues, are critical to these efforts. These adults may run language revitalization programs, teach the language in school- and community-settings, and use the language at home…
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Cultivating enduring and reciprocal relationships in academia: An Indigenous mentor-mentee model
This article takes form following an exchange of letters in which the Chickasaw and Hopi authors reflected on an Indigenous mentorship relationship in higher education as the embodiment of a carved-out space for Indigenous ways of knowing and being. They begin the story of their faculty mentor-doctoral mentee relationship with…